By Diane Roberts
It began in the usual way: A white woman (her name was Frances Taylor) accused a Black man of beating her. That was on New Year’s Day, 1923. It ended in the usual way, with violence, lynching, and destruction.
That Jan. 2, a mob of white men drove to Rosewood, a mostly black turpentine village in Levy County, looking for Jesse Hunter, an escapee from a chain gang. The white community had decided he was the perpetrator, even though Frances Taylor never identified or named him.
The mob didn’t catch Hunter, but they tortured local blacksmith Sam Carter until he confessed he’d hidden Hunter. They shot Sam Carter dead and hanged him from a tree as an “example.”
In the evening on Jan. 4, white vigilantes from Cedar Key, Sumner, and Bronson, and some Klansmen from Alachua County, went back to Rosewood, surrounding the home of Sarah Carrier. Friends and family, including children, hid from the gunmen in cupboards and under mattresses. As the gang of terrorists began shooting, some of the children managed to escape out the back door, running into the swamp.
At least one woman was gang-raped. One man was forced to dig his own grave before the white men executed him and dumped him in it. Sarah Carrier was shot dead. She had been a laundress working for Frances Taylor and, before she died, she told relatives she had seen a white man leaving Frances Taylor’s house in the morning on New Year’s Day. Seems Mrs. Taylor had a lover.
By Jan. 5, 30 to 40 Black men, women, and children had been killed and the town burned to the ground.
The white newspapers at the time called it a “race riot.” It wasn’t a riot. It was collective punishment. It was a massacre. And no one was ever prosecuted for it.
A century on, many Floridians have never heard of Rosewood. Most of them came from somewhere else. They move here to escape history, to pretend that the burdens of America’s past don’t apply in this warm, beachy place. For them, Florida exists in an eternal sunny present, a pastel world of leisure and indulgence, troubled only by the occasional hurricane.
Memorial week
But a group of prominent Floridians are coming together next week to make sure we don’t forget. The University of Florida will host a week-long commemoration of Rosewood between Jan. 8 and Jan. 14 in Gainesville, sponsored by the Holland & Knight law firm and the Southern Poverty Law Center, among others.
Participants will include descendants of those children who survived the killings; Tallahassee attorney Ben Crump, who has represented the families of Ahmaud Arbery, Breonna Taylor, and George Floyd, who will speak about the ongoing struggle for racial justice; FSU historian Maxine Jones, who helped research a report on Rosewood for the Legislature in the 1990s, and Martha Barnett, former president of the American Bar Association and the first woman lawyer hired by Holland & Knight.
Barnett grew up in Lacoochee, a small town in Pasco County where some of the Rosewood survivors fled. Her father, the town doctor, delivered Rosewood descendants’ babies. She spent years advocating tirelessly (and finally successfully) for Rosewood reparations.
To paraphrase Toni Morrison, Rosewood is a story that must be passed on, especially now. In Florida the past isn’t dead; and it isn’t gone; and this state still harbors people who hate Jews, LGBTQ folks, and Black people.
Hotspot for white supremacists
More than 10 percent of those arrested in connection with the attempted coup on Jan. 6, 2021, were from Florida, the highest number of any state: Proud Boys, Oath Keepers, and other white supremacist types.
Antisemitism and racism are on the rise in Florida. Hate groups grow like kudzu here. Some idiot flew a Confederate battle flag over a Jacksonville Jaguars game in December. Demonstrators from white supremacist groups stood outside Disneyworld in April and May 2022 holding banners that included swastikas, a Confederate battle flag with the lightning runes of the SS superimposed on it, and a “DeSantis Country” flag.
Neo-Nazis rallied in Orlando and again outside at a conservative student meeting in Tampa, waving swastikas and signs urging Florida to re-elect DeSantis.
The governor was slow to condemn his fascist supporters. He always is. He deplored the violence at the U.S. Capitol on Jan. 6 but couldn’t bring himself to call it an insurrection and blamed the media for criticizing Trump and his cult followers.
DeSantis is too smart to alienate a substantial chunk of his voters.
Many of us had hope for DeSantis when he got elected in 2018. One of his first acts as governor was to pardon the Groveland Four. In 1947, a young white Lake County woman accused four Black boys, Ernest Thomas, Samuel Shepherd, Charles Greenlee, and Walter Irvin, of raping her. They were innocent. In 2021 they were officially exonerated.
In 2020, he signed a bill mandating that Florida schools teach lessons about the Ocoee Massacre of 1920. July Perry, a leading black businessman and organizer in Orange County, was lynched and scores of people killed by white supremacists when they tried to exercise their right to vote.
But given DeSantis’ new dictates on how educators should approach the history of systemic racism (they’re not even supposed to utter the phrase “systemic racism”) it’s unclear how or whether Florida students will learn about Ocoee or Andrew Jackson’s murderous raids on Seminole villages he suspected of harboring runaway slaves or the 1964 Klan violence in St. Augustine or, indeed, what happened in Rosewood in 1923.
The crimes committed in that little town 100 years ago had one unambiguously positive outcome:
Florida paid reparations.
Not that anyone called it “reparations:” That term was as politically poisonous in 1994 as it is now. The Legislature took up a bill to compensate Rosewood survivors. One North Florida senator — a Democrat — accused lawyers of trying to “shock us into voting for this measure,” and demanded, “How long do we have to pay for the sins of our forefathers?”
As if white America had ever paid for slavery; as if we’ve ever recompensed those whose lives were destroyed by racism.
Old South legacy
Martha Barnett and fellow lawyer Steve Hanlon lobbied every Florida legislator and won the key backing of Republican Rep. Miguel de Grandy and Democratic Rep. Al Lawson. Gov. Lawton Chiles signed the Rosewood victim compensation bill on May 4, 1994, establishing a scholarship fund for descendants of survivors and money for families.
Rosewood advocates had asked for more than $7 million; they got $2.1 million. Florida is, after all, a former Confederate state, no matter how many people from Up North move here.
It’s sad to see Ron DeSantis embrace our Old South legacy rather than trying to lead us to a more inclusive New South future. Instead of demanding equal treatment under the law, he’s harking back to Jim Crow with his absurd “election police.” Of the 19 people arrested for supposed voter fraud in 2022, 15 were black.
Instead of going after the neo-Nazis, the white supremacists, and the out-and-proud racists proliferating in the Sunshine State, state agencies are investigating “A Drag Queen Christmas” in Fort Lauderdale. Never mind that the show came with an “adult content” disclaimer and the requirement that anyone under 18 had to be accompanied by an adult, men dressed as women is a bigger threat to Florida than, say, automatic weapons.
Still, it’s the new year. Let’s be hopeful for five minutes. Maybe Ron DeSantis, who used to be a lawyer with Holland & Knight, will decide to show up at the Rosewood event. Maybe he will learn some important Florida history.
Maybe he will choose to be a governor for all of us, not just angry, scared white people.
Diane Roberts is an 8th-generation Floridian, born and bred in Tallahassee. Educated at Florida State University and Oxford University in England, she has been writing for newspapers since 1983, when she began producing columns on the legislature for the Florida Flambeau. Her work has appeared in the New York Times, the Times of London, the Guardian, the Washington Post, the Oxford American, and Flamingo. She has been a member of the Editorial Board of the St. Petersburg Times–back when that was the Tampa Bay Times’s name–and a long-time columnist for the paper in both its iterations. She was a commentator on NPR for 22 years and continues to contribute radio essays and opinion pieces to the BBC. Roberts is also the author of four books.
Deborah Coffey says
Okay. The five minutes of hopefulness are up. Fascists don’t learn that way.
Atwp says
Thank you for the story. Am glad the story of the white man is being told. A story that dosent magnify their so called perfect lives, but tell the truth of their demonic deeds. O yeah the lying white woman. The weak white men destroy people because of a lie. It hurts they got away with it, like they do almost all the time. Hope the white people will hurt one day. I truly thank God they die like other people. So much more to say. The anger is too much right now.
Laurel says
Atwp: It appears you generalize white people. I guess we all look alike, too. You want to demonize all, not excluding those who actually supported, and fought for the rights of blacks. That’s known as bigotry. So, how are you different from the people you so hate?
Atwp says
Laurel, yes all whites look alike to me. How are the people who hate us any different. I know whites helped Blacks, I’m glad for that. Look at the hate from you white people. You say I hate whitey, I don’t agree. If I did hate whitey it dosent end in murder and going free because of the laws of this country. Whitey hates us so much they just murdered my ancestors, raped them, buck braking young black men. Took their land, need I continue. Whitey is responsible for millions of deaths upon the Black Man. Whitey will kill me in cold blood and not spend time in jail, at least a rattle snake will shake their rattle before striking me. Whitey will gun a Black Man down and go free. A least a rattle snake will warn before striking.
Jackson1955 says
I knew a man called Mr. Wilson who was a child in the city of Rosewood. Mr. Wilson told me that his parents was educated and own large amount of land at that time as well as a sugar mill and had whites working for them. He stated that because the BLACKS People was living good and the White folks got angry because of that and MASSACRE erupted. This was told to me before the movie and book was produced.
Many states, including Florida, have recently made it illegal to teach students about tragic occurrences such as the Rosewood Massacre. Among those states forbidding the teaching of these historical events are Oklahoma (site of the 1921 Tulsa Massacre), Arkansas (site of the 1919 Elaine Massacre), and Tennessee (site of the 1866 Memphis Massacre) . Teachers who discuss these events are accused of advancing “Critical Race Theory” and of promoting “woke” curricular instruction. Republican-controlled state legislatures are forbidding the coverage of these well documented chapters of U.S. history. It is highly ironic that self-anointed spokespersons of the political right have the temerity to accuse liberals of promoting “cancel culture.”
Laurel says
Jackson1955: Good point. The far right see cancel culture as being overly sensitive, yet they are afraid their little snowflake kids might get their feelings hurt if they learn history.
There are two political features today: money and power (control). Well, since the beginning of human time.
Wow says
So much gnashing of teeth over what bathroom somebody pees in.
School shootings, racist rants, profanity on signs and t-shirts, muzzling of teachers, white-washing history well all of that is acceptable.
Welcome to Florida.
Geezer says
I am a Caucasian man of Spanish ancestry.
The most loyal friends I’ve ever had are black, or black Hispanics.
I treasure their friendship because if I was black, I’d never trust white people.
I’m starting my seventh decade of life, and the only blood I’ve shed or drawn is from white people like me.
Why the hell would I ever look down upon a person of color?
I’ve been binge-watching the old TV series, All in the Family and can honestly tell you that the
Archie Bunkers in America never went away—they’ve grown in numbers, still talking the same shit, and spouting malapropisms by the bushel.
Norman Lear had no conception that his show (an Americanized British vehicle) would be as relevant today as it was in its 1971 debut.
Some things never change…