By Mark Satta
There are three flagpoles outside Boston City Hall. One flies the United States flag. Another flies the Massachusetts state flag. What can – and can’t – fly from the third is an issue being taken up by the Supreme Court.
On Jan. 18, 2022, the Supreme Court will hear oral arguments in Shurtleff v. Boston. The case addresses whether the city violated the First Amendment by denying a request to temporarily raise the Christian flag on a flagpole outside City Hall, where Boston has temporarily displayed many secular organizations’ flags.
The case raises important questions about free speech at a time when many members of the Supreme Court seem concerned about restrictions on religion. The court’s decision will likely clarify one or more free speech doctrines, impacting how courts nationwide interpret the First Amendment’s guarantees.
Shurtleff v. Boston also highlights disagreements about the nature and scope of freedom of speech, the kind of disputes I study in my work on free speech and the First Amendment.
Case background
Boston permits groups to request that a flag temporarily fly alongside the American and Massachusetts flags at City Hall to mark special occasions, replacing the city flag that usually occupies the third post. Past examples include flag requests from the Chinese Progressive Association and the National Juneteenth Observance Foundation.
In 2017, Camp Constitution, a New Hampshire-based organization, requested to fly the Christian flag, which has a cross in the upper left corner and was designed by a Sunday school teacher and a missionary executive in the late 1800s. Today, some Protestant denominations display the flag inside their churches.
Camp Constitution asked to fly the flag as part of a planned event “to celebrate the civic contributions of Boston’s Christian community.” The organization says its mission is “to enhance understanding of our Judeo-Christian moral heritage, our American heritage of courage and ingenuity, including the genius of our United States Constitution, and the application of free enterprise.”
Boston denied the request. The city cited concerns that raising the Christian flag at Boston City Hall would violate the First Amendment’s establishment clause, which bars the government from promoting particular religions over others. After making a second request, which Boston also denied, Camp Constitution sued.
A federal district court and the First Circuit Court of Appeals sided with Boston on the grounds that flying a flag on the third flagpole was government speech, not private speech – and therefore the city was entitled to refuse to fly the Christian flag on its flagpole.
Camp Constitution appealed to the Supreme Court, which granted review.
The case’s outcome will likely hinge on the Supreme Court’s determination of whose views are represented by the flagpole outside City Hall: the private organization whose flag is temporarily flying, or the government. In other words, this case is about who is “speaking” when that flag goes up, and whose free speech rights are protected.
If the court determines that Camp Constitution is speaking, then a framework the court has developed, known as the “public forum doctrine,” will apply. This would likely result in a ruling favoring Camp Constitution.
If the court determines that the city of Boston is speaking, then the court’s government speech doctrine will apply. This would likely result in a ruling favoring Boston.
Public forum doctrine
Federal, state and local governments oversee a wide variety of public spaces, such as parks, universities and courthouses, just to name a few. These areas serve different functions, some of which require more regulation of speech than others.
The Supreme Court has organized government spaces into several categories, each of which permits different types of restrictions on free speech. This set of categories and permitted restrictions is referred to as the public forum doctrine.
Spaces like public parks and sidewalks are considered public forums, the category that permits the fewest restrictions on speech. In a public forum, a government can never restrict speech based on viewpoint – specific positions on a topic – and is severely limited as to when it can restrict speech based on content – a given topic.
Normally, a flagpole outside a city hall would not be considered a public forum. However, the Supreme Court also recognizes a separate category, “designated public forums,” which are spaces the government converts into public forums. In a designated public forum, free speech regulation is limited in the same way it would be in a public forum.
In Shurtleff v. Boston, both parties agree that the area surrounding the flagpole is a public forum. But they disagree over whether the flagpole itself is a designated public forum. Camp Constitution argues that Boston has turned the flagpole into a designated public forum by allowing other groups to fly their flags there. Meanwhile, Boston argues that it has not, because the city retained control by permitting limited types of groups to raise their flags.
Camp Constitution notes that Boston previously approved 284 requests to raise other flags, and that there is no record of a prior request being denied.
But Boston counters that none of those previous requests were for religious flags. The city argues that only two types of flags have been permitted: flags representing territories, nations and ethnicities, and flags associated with publicly recognized days of observance, such as Veterans Day and LGBTQ Pride Month. Boston argues that such limited categories of approval are not what one would expect in a designated public forum, and that this is evidence that Boston has not turned its flagpole into a designated public forum.
Government speech doctrine
Over 30 years ago, in Rust v. Sullivan, the Supreme Court recognized that the government itself is a speaker with First Amendment rights – an idea known as the government speech doctrine. Government speech is not subject to the public forum doctrine. Instead, the government has much greater discretion in deciding which messages it endorses.
Boston argues that raising a flag on the third flagpole at City Hall is government speech and therefore the city has the right to determine what views it wants to express on its flagpole. Camp Constitution disagrees, maintaining that the flagpole is a designated public forum and therefore few restraints on private groups’ free speech are allowed on the flagpole.
Both parties’ arguments rely on competing interpretations of the government speech doctrine put forward by the Supreme Court in two cases, Pleasant Grove v. Summum and Walker v. Texas Division, Sons of Confederate Veterans.
In 2009, the Supreme Court held in Pleasant Grove v. Summum that the permanent monuments in a park owned and operated by the town were government speech. The Supreme Court’s unanimous decision allowed the town to deny a request from a small religious group, Summum, to install a permanent monument expressing its beliefs, even though the park had previously accepted a monument of the Ten Commandments.
In 2015, the Supreme Court held in Walker v. Texas Division, Sons of Confederate Veterans that license plates were government speech. This permitted Texas to deny a request for a specialty license plate featuring the Confederate flag, even though Texas offered a wide range of other specialty plates. Unlike Pleasant Grove v. Summum, this case was decided by a slim 5-4 majority.
Shurtleff v. Boston will likely require the court to further clarify the government speech doctrine. The central issue is this: When another flag temporarily replaces Boston’s own, who is speaking?
Mark Satta is Assistant Professor of Philosophy at Wayne State University.
The Conversation arose out of deep-seated concerns for the fading quality of our public discourse and recognition of the vital role that academic experts could play in the public arena. Information has always been essential to democracy. It’s a societal good, like clean water. But many now find it difficult to put their trust in the media and experts who have spent years researching a topic. Instead, they listen to those who have the loudest voices. Those uninformed views are amplified by social media networks that reward those who spark outrage instead of insight or thoughtful discussion. The Conversation seeks to be part of the solution to this problem, to raise up the voices of true experts and to make their knowledge available to everyone. The Conversation publishes nightly at 9 p.m. on FlaglerLive.
Dana Bellwether says
I d0n’t see any conflict with the principle of separation of religion and government in flying a Chrisitan flag for a little while, as long as people can also get equally long turns for Jewish, Muslim and pagan flags. The decision against Sumum was very mistaken, since other religions’ symbols had been displayed in the same forum; the only fair decision, and the only one that would have supported a prohibition on the government’s favoring or disfavoring any one religion would have been to allow Sumum’s symbol, just like the other religions’ symbols.
Dennis says
Only when God is totally driven out of America, will they be happy. Then they pray to God for help. Wonder why he’s not listening?
DaleL says
The highest law of the land is the US Constitution. “God” is not mentioned in the Constitution even once. The only references to religion are in Article VI, Clause 3: “…; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.” and the First Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;…” In the case of the First Amendment, “Congress” is interpreted today as including all levels of government. Also, to which “God” or Gods should people pray?
As to whether an overtly religious flag is permissible on a government flagpole, that is the preview of the US Supreme court. In that religion is an established belief system, even the rejection of religion (Atheism) qualifies as the equivalent of a religion. It seems to me that as long as all religions, including Atheism, are treated equally, such flags might be permissible. Either way, “God” didn’t seem to care one way or another when a man who violated every single one of the Ten Commandments either in fact or in spirit was president of this country.
The dude says
Who is “they”?
If the current state of god’s most fervent, and hypocritical followers is what they want America to be, then maybe it’s best they were shown the door?
betruetoo says
There are Churchs and Synagogues EVERYWHERE. NO where is God being ‘driven out’. Only right winger facists who want their religion crammed down everyones throats, and only ONE religion at that, are screaming such lies.
Seems that City Hall is only wanting to govern just Christians, eh? Leaving everyone else out, right? The Founding Fathers had it right – render unto Ceasar’s what is Ceasars (i.e. Government) (as quoted by Jesus Christ himself) and unto God what is God’s. (i.e. Churches, Bibles, Holy books, religions).
Timothy Patrick Welch says
State Holidays include,
Good Friday and Christmas.. So my initial thoughts are the flag should fly. Or maybe Florida state employees should loose two holidays.
The dude says
This was in Boston.
Gov DeathSantis’s government wouldn’t hesitate to fly the white nationalists flag given the opportunity.
The dude says
“Boston has temporarily displayed many secular organizations’ flags”
Wait… is Christianity a religion or a non-secular “organization”? If the answer is the latter, should they all pay taxes then?
Doesn’t this “camp constitution” thingy have it’s own flag, or is it just a front for a religion? (a white supremacy christian nationalist one at that)