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Could AI Replace Politicians?

February 16, 2025 | FlaglerLive | 3 Comments

robots as politicians
A Hal of a politician. (Possessed Photography on Unsplash)

By Ted Lechterman

From business and public administration to daily life, artificial intelligence is reshaping the world – and politics may be next.

While the idea of AI politicians might make some people uneasy, survey results tell a different story. A poll conducted by my university in 2021, during the early surge of AI advancements, found broad public support for integrating AI into politics across many countries and regions.




A majority of Europeans said they would like to see at least some of their politicians replaced by AI. Chinese respondents were even more bullish about AI agents making public policy, while normally innovation-friendly Americans were more circumspect.

As a philosopher who researches the moral and political questions raised by AI, I see three main pathways for integrating AI into politics, each with its own mixture of promises and pitfalls.

While some of these proposals are more outlandish than others, weighing them up makes one thing certain: AI’s involvement in politics will force us to reckon with the value of human participation in politics, and with the nature of democracy itself.

Chatbots running for office?

Prior to ChatGPT’s explosive arrival in 2022, efforts to replace politicians with chatbots were already well underway in several countries. As far back as 2017, a chatbot named Alisa challenged Vladimir Putin for the Russian presidency, while a chatbot named Sam ran for office in New Zealand. Denmark and Japan have also experimented with chatbot-led political initiatives.

These efforts, while experimental, reflect a longstanding curiosity about AI’s role in governance across diverse cultural contexts.

The appeal of replacing flesh and blood politicians with chatbots is, on some levels, quite clear. Chatbots lack many of the problems and limitations typically associated with human politics. They are not easily tempted by desires for money, power, or glory. They don’t need rest, can engage virtually with everyone at once, and offer encyclopedic knowledge along with superhuman analytic abilities.




However, chatbot politicians also inherit the flaws of today’s AI systems. These chatbots, powered by large language models, are often black boxes, limiting our insight into their reasoning. They frequently generate inaccurate or fabricated responses, known as hallucinations. They face cybersecurity risks, require vast computational resources, and need constant network access. They are also shaped by biases derived from training data, societal inequalities, and programmers’ assumptions.

Additionally, chatbot politicians would be ill-suited to what we expect from elected officials. Our institutions were designed for human politicians, with human bodies and moral agency. We expect our politicians to do more than answer prompts – we also expect them to supervise staff, negotiate with colleagues, show genuine concern for their constituents, and take responsibility for their choices and actions.

Without major improvements in the technology, or a more radical reimagining of politics itself, chatbot politicians remain an uncertain prospect.

AI-powered direct democracy

Another approach seeks to completely do away with politicians, at least as we know them. Physicist César Hidalgo believes that politicians are troublesome middlemen that AI finally allows us to cut out. Instead of electing politicians, Hidalgo wants each citizen to be able to program an AI agent with their own political preferences. These agents can then negotiate with each other automatically to find common ground, resolve disagreements, and write legislation.




Hidalgo hopes that this proposal can unleash direct democracy, giving citizens more direct input into politics while overcoming the traditional barriers of time commitment and legislative expertise. The proposal seems especially attractive in light of widespread dissatisfaction with conventional representative institutions.

However, eliminating representation may be more difficult than it seems. In Hidalgo’s “avatar democracy”, the de facto kingmakers would be the experts who design the algorithms. Since the only way to legitimately authorise their power would likely be through voting, we might merely replace one form of representation with another.

The spectre of algocracy

One even more radical idea involves eliminating humans from politics altogether. The logic is simple enough: if AI technology advances to the point where it makes reliably better decisions than humans, what would be the point of human input?

An algocracy is a political regime run by algorithms. While few have argued outright for a total handover of political power to machines (and the technology for doing so is still far off), the spectre of algocracy forces us to think critically about why human participation in politics matters. What values – such as autonomy, responsibility, or deliberation – must we preserve in an age of automation, and how?

The way forward

The dramatic possibilities of integrating AI into politics make this a critical time to clarify our political values. Rather than rushing to replace human politicians with AI, we can focus today on tools that enhance human political judgement and close democratic deficits. Tools like the Habermas Machine, an AI debate mediator, have successfully helped trial groups reach consensus when voting on divisive, polarising topics. More innovations like this are needed.

From my own point of view, the future of AI in politics lies not in wholesale replacement of human decision makers, but in thoughtful integration that amplifies human capabilities and strengthens democratic institutions. If this is the future we want, we must be intentional about building it.

Ted Lechterman is UNESCO Chair in AI Ethics & Governance, IE University.

The Conversation arose out of deep-seated concerns for the fading quality of our public discourse and recognition of the vital role that academic experts could play in the public arena. Information has always been essential to democracy. It’s a societal good, like clean water. But many now find it difficult to put their trust in the media and experts who have spent years researching a topic. Instead, they listen to those who have the loudest voices. Those uninformed views are amplified by social media networks that reward those who spark outrage instead of insight or thoughtful discussion. The Conversation seeks to be part of the solution to this problem, to raise up the voices of true experts and to make their knowledge available to everyone. The Conversation publishes nightly at 9 p.m. on FlaglerLive.
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Reader Interactions

Comments

  1. YankeeExPat says

    February 16, 2025 at 9:23 pm

    Better yet…..The concept of a better supreme being ……..i.e. an AI GOD!

    Just LOVE,………… no smiting , floods , pestilence, Hell fire, turning to a pillar of salt , whale swallowing or frog rain !

    1
  2. c says

    February 17, 2025 at 8:40 am

    Actually, the headline – ‘Could AI Replace Politicians?’ should be changed to read : ‘Could an AI Politician do any worse than the current ones?’

  3. Sherry says

    February 17, 2025 at 11:39 am

    WOW! Am I the only one who sees a huge hole in this article?

    OK! OK! “I” am passionately in favor of the “credentialled facts” that the majority of politicians (some from each party) seem to either not know, or choose to “spin” or ignore. Yes, humans are filled with flaws . . . “GREED” being at the top of my personal list.

    But! But! But! It’s the “EMPATHETIC” human “heart and soul” that makes us unique with a spark of the divine. The programming of machines currently requires “logic”, and feelings are simply NOT logical. Empathy and compassion binds us to one another as human beings. Without that which brings us together, are we not dooming ourselves to becoming even more isolated and enslaved by our own negative human characteristics?

    1

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